Note of the LeftEast editors: The present text, which we co-publish together with TSS is part of a series of publications and webinars on the topics of social reproduction, (women’s) labour and migration in East-Central Europe and beyond. The video from the first webinar Responses to Covid19 and (post)pandemic: social reproduction, migrants and women in Central/Eastern Europe and beyond, where this text was first presented can be seen here. The aim of the series is to raise awareness about struggles for labour, reproduction and migrant rights, as well as of the condition of women in society and how these have b ..
- (Post)pandemic struggles in social reproduction: COVID-19 and housing justice in Serbia
- Why Globalise? 1989 in Eastern Europe and the Politics of History: Part III
- “No piece of land is worth it”: Moscow’s Armenians and Azerbaijanis on the Karabakh conflict
- (Post)pandemic Struggles in Social Reproduction: Housing justice in Romania
- Why Globalise? 1989 in Eastern Europe and the Politics of History: Part II
Google Analytics Statsgenerated by GADWP
The Sutjeska and Bijeljina monuments appear to stand for two profoundly divergent worlds, one symbolizing the cosmopolitan and antifascist past of socialist Yugoslavia, the other embodying the hyper-nationalist and segregationist present of post-Yugoslav states. Yet both monuments were made by the same sculptor. A ..